Sacred cities are those cities that were created in ancient times as sacred and for sacred purposes only. So in a way, even if such character and purpose was not stated explicitly, all ancient cities qualify as sacred. The reason is simple: in the remote antiquity there was nothing that was not regarded as sacred, and this applied world-wide. The word or the very concept of “profane” did not even exist. The present-day differentiation between “profane” and “sacred” is but a modern invention by people that no more can understand even a simple fact like this.
Furthermore, wherever we see or are told of an ancient city that was not sacred, it is because the people that built it were by the time of its creation in utter decadence, that is, they had already entered in their particular kali-yuga.
A view of Jerusalem,
originally consecrated to Salem,
In our days, particularly from our Western point of view, five or six cities are venerated by the main world religions: Jerusalem (originally Salem, considered to be the center of the world itself), which remains sacrosanct for all three great monotheistic religions; Mecca in Arabia, containing the most blessed and revered black stone of the Kaaba; Vatican in Rome, regarded by many Westerners as the epitome of a sacred city; in India, Varanasi – specially featured bellow – and Bodhgaya, where the Buddha conquered Nirvana under the Boddhi tree (another representation of the world axis). To these should be added Lhassa, with the Potala temple, in Tibet, Katmandu in Nepal, and perhaps a few more.
Potala Temple in Lhassa, Tibet
(in:
It is true that a few of these cities, like Vatican City, for example, were not built in the distant past but in comparatively modern times. But they may be considered exempted from the requisite of antiquity by certain facts which, in the case of Vatican, include having been designed according to the rules of sacred geometry by great architects like Bramante and Michelangelo, who were initiated in mystery schools; and another exempting factor, according to tradition, was its having been built on a location “sanctified” from old by the presence of certain sacred tree which, in symbolizing the axis mundi, conferred to it the character of a “world center”.
In my opinion, moreover, what ultimately gave an ancient city its sacred quality is the fact that it was intended as an image of the cosmos. In this connection, the ceremonies held in them would reproduce the creation of the universe and other celestial events, such as the passage from a zodiacal sign to another, usually by means of sacred dances which mirrored them; and the specific dates for these holy events would be those of the equinoxes, solstices, and other important dates of the cosmic calendar.
like the one recreated here (From: The History of Earth, Mankind, and our Ancestors from the Stars at http://www.strayreality.com/Lanis_Strayreality/starseedind.htm)
Teotihuacan
Teotihuacan, Mexico: View of the Avenue of the Dead and
From a traditional point of view, the civilization of India is perhaps the one alone that has maintained its ancient religious values mostly intact over the centuries. Sacred cities abound in India, the principal of them being great pilgrimage centers as well. These include Varanasi and Hardwar on the river Ganges; Ayodhya, the birthplace of lord Rama; Mathura, Lord Krishna's birthplace; Dwarka, where the adult Krishna ruled as a king and where the Krishna Vasudeva was born; Kanchipuram, the great Shaivite temple city of Tamil Nadu; and Ujjain, one of four locations (together with Allahabad, Hardwar and Nashik) where the Kumbha Mela festival takes place every twelve years.
The Maha Kumbha Mela
(“Great” Kumbha Mela) which comes after 12 “Purna Kumbh Melas”, i.e.
every 144 years, is
also held at Allahabad. The 2001 Maha Kumbha Mela was attended by around
60 million people, making it the largest gathering anywhere in the
world.
Varanasi
An ancient city along the banks of the Ganges River, Varanasi (Benares) is considered by many Hindus to be the center of the Hindu universe. Hindu legend tells of the deity Shiva (who used to sit beneath a huge tree which actually IS the world axis) founding Varanasi and taking up residence there once upon a time.
Perhaps the most
important feature of Varanasi is its prime location next to the Ganges
River, a river so inextricable from Hindu faith that, in one year, over
a million believers will enter the sacred city to bathe in or drink its
hallowed waters.
We may remember that
in terms of the sacred science, the interlinkage among all cosmic levels
is expressed in the idea of a central axis around which the cosmos
revolves. This center, which serves as a gateway or communication link
between heaven and earth, is wonderfully represented in the cosmic
layout of Varanasi, an
elaborate, characteristic frame expressing a series of sacred
territorial boundaries defined by the pilgrimage routes where the
universe is symbolized by an irregular circle connecting a number of
shrines and sacred sites. This system of spatial manifestations and
pilgrimage journeys may be called pilgrimage
mandala. In Varanasi, this mandala is maintained through the
pilgrimage journeys and festivities. (This section condensed from: Cosmic
Layout of the Hindu Sacred City, Varanasi
(Benares) by Rana P.B.
Singh -http://lasur.epfl.ch/revue/A&C%20Vol%209%20No.2/SINGH.pdf).
Geomantic map of Kashi Mandala
(© Rana P.D. Singh)
Below appear again (see the column to the right) the three basic cyclic numbers 72, 108 and 144 which, as has repeatedly been emphasized, are among the most sacred numbers in all of the world’s traditions from both the East and the West. And whether we call them “cyclic”, “circular”, “cosmic”, or whatever, as we become acquainted with the “science” of cyclic numbers, the single presence of for example 72, which is the length in years of a degree of the precession of the equinoxes, or of 108 and 144, two of the most significant and revered cosmic numbers as well, should make us seriously reflect.
(Adapted from: Singh,
1991, 9; Singh, 1993, 38)
For example, did the
ancients, and particularly the builders of Varanasi, know the distance
between the earth and the sun equals about 108 times the sun’s diameter?
Likewise, did they know the distance between the earth and the moon
equals about 108 times the moon’s diameter?
As I have said
elsewhere, in the light of facts like these, and after seeing the
cumulus of other “coincidences” in the scientific lore of ancient
cultures so distant from one another, we would certainly need to be
blind to think that it is all just the product of chance.
What do you think?
Vishwanath Temple at
Varanasi (photo at “VARANASI The Holy City”
A Message from The Author
Thank You,
Luis Miguel Goitizolo
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